Bonfire has its origins in the
celebrations that take place across the land to mark the ‘exposure’ of the Gunpowder
Plot of 1605, although aspects of the event are likely grounded in Samhain, the
Gaelic marking of the commencement of winter. It is now always held on
5 November, unless this is a Sunday, in which case it is advanced a day, but the roots of Bonfire lie in riotous events of no fixed point in the calendar.
These were
suppressed by Oliver Cromwell, but reappeared upon the Restoration. The celebrations faded towards the end
of the eighteenth century, yet grew once more in the 1820s. In 1847 the Riot
Act was read to the bonfire boys, who were banished to Wallands Park, then
outside the town. They returned to march through the town again in 1850, in
response to a Papal Bull asserting the re-establishment of a Catholic hierarchy
in England.
In order to preserve the ability to
march in the town, the bonfire boys capitulated, and organised so as to control riotous
behaviour. Lewes (now Borough) Bonfire Society and Cliffe Bonfire Society –
Cliffe was then a separate borough – both formed in 1853. There are now seven Lewes bonfire
societies, six of which process with flaming torches through the town on the
same night.
Each society parades through its own quarter, and all bar Cliffe
and South Street then march down the High Street. The five principal societies make, from
wire and papier-mâché, a tableau reflecting topical
dislikes, in most cases processed through the town before heading for destruction
at the relevant bonfire and firework site. The societies return to their headquarters for bonfire prayers, broadsides against authority and current
bogey-men.
Bonfire is a tradition, but a flexible one. Those parading wear either smuggler
outfits – banded Guernseys, a different colour combination for each society,
and white trousers – or ‘pioneer’ costumes, including Vikings and Moors for Cliffe, Zulus
and Tudors for Borough. Since 1858 Bonfire has also commemorated
the Lewes Martyrs, 17 Protestants burnt at the stake between 1555 and 1557. In more recent times its purpose has been extended to
honour those killed in war, the processions halting at the town’s war memorial.
Love those burning letters!
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